Money and Power: The Bronze Coinage of Roman Procurators in the Time of Jesus
The bronze coins issued by Roman procurators mentioned in the New Testament offer us more than just archaeological artifacts – they provide a window into the complex political and religious dynamics of first-century Judaea. These small bronze pieces were the everyday currency that would have passed also through the hands of Jesus, his disciples, and the early Christian community. They represent the intersection of Roman imperial authority and Jewish religious sensitivities in a province that would become central to world history. Most of the procurators minted their coins while respecting the religious restrictions of their Jewish subjects, though some, like Pontius Pilate, were less diplomatic in their approach.
Pontius Pilate’s Controversial Coinage (26-36 CE)
Pontius Pilate, the procurator most prominently featured in the New Testament accounts, minted bronze coins during three specific years of Tiberius’ reign – 29/30, 30/31, and 31/32 CE. His coinage marked a significant departure from previous procuratorial issues by incorporating distinctly Roman religious symbols. The obverse of his coins featured either three bound ears of barley or a lituus, the curved staff used by Roman augurs in their divination rituals. The reverse designs displayed either a simpulum, a ceremonial ladle used in Roman religious ceremonies, or a wreath containing the date. All these coins bore the Greek inscription “TIBEPIOY KAICAPOC” (of Tiberius Caesar). The use of these pagan cultic objects on his coinage may reflect Pilate’s documented insensitivity to Jewish religious customs, as mentioned by both biblical and extra-biblical sources.


